Development
For
their first few months, chimpanzee babies are muchbetter company than human
infants. Chimps cry less, fuss less, and drool less. They’re strong enough to
support their heads and to ride, unassisted, on their moth-ers’ bodies. When so
inspired, they can even climb trees and swing from high branches. Human
infants, in contrast, can’t even hold up their heads, let alone cling to mom.
They usually need a whole year to master the art of walking, and even then
their gait resembles that of a slightly drunk person.
But
as the weeks pass, we begin to see that lurking inside that chubby body is a
sophisticated physicist, a subtle psychologist, and a versatile linguist. As
the infant carefully watches the world, the world, in turn, is working on her
psyche, teaching her how things fit together and how they fall apart; whom to
trust and whom to avoid; what she can do with her building blocks and what to
call the thing that barks. She is not only beginning to master the functions of
her mind and body and the features of her environment, but also starting to
understand the psyches of others—a skill known as having a theory of mind. This skill will enable her to work with fellow
humans to imagine, plan, create, build, and do all the other things of which
her species is capable. And the rest, as they say, is history—the history of
the development of a single human being.
In
this, we’ll consider what developmental psychologists have learned by studying
all of these forms of development—physical and sensorimotor (changes in the body
and the ability to sense and move), cognitive (growth in knowledge and
intellectual skills), and socioemotional (growth in the skills needed to
perceive, under-stand, and get along with others). And we’ll see how changes in
each one of these domains affect all the others, as when physical changes in
the brain enable new modes of thinking and self control, which in turn support
new ways of interacting with others.
At
the same time, people are not just empty vessels into which the world pours its
wis-dom. To the contrary, a new generation of psychologists is showing that the
mind comes wired with many ideas about the physical, social, and psychological
worlds. As shows, those ideas continue to mature and change as development
unfolds—through the social and cognitive flowering of childhood; to the
risk-taking, back-talking tumult of adolescence; to the application of our
knowledge throughout adulthood into old age.
Of
course, nature cannot unfold without nurture, genes require environments to be
expressed, and the individual needs other people to be fully realized.
Accordingly, each of us provides part of the context in which others develop.
As anyone who has fetched a child’s thrown toy a dozen times can attest,
children aren’t just hanging out and growing up—they actively shape their
environments. At the other end of the life span, our grandparents aren’t just
biding time in their rocking chairs. Rather, through the stories they tell, the
examples they enact, and the things they create, they actively transmit the
cultures of which they have been a part.
In William Shakespeare’s As You Like It, the melancholy Jacques famously says, “All the world’s a stage / And all the men and women merely players; / They have their exits and their entrances, / And one man in his time plays many parts / His acts being seven ages.” Developmental psychologists might disagree about the stages of human development, but all agree that a person “plays many parts” across the lifespan.
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