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Travel :Sabbioneta

Travel :Sabbioneta
"They call it the Palazzo del Te," said the maid at the little inn in the back street where we had lunch, "because the Gonzaga used to go and take tea there." And that was all that she, and probably most of the other inhabitants of Mantua, knew about the Gonzaga or their palaces.



            "They call it the Palazzo del Te," said the maid at the little inn in the back street where we had lunch, "because the Gonzaga used to go and take tea there." And that was all that she, and probably most of the other inhabitants of Mantua, knew about the Gonzaga or their palaces. It was surprising, perhaps, that she should have known so much. Gonzaga - the name, at least, still faintly reverberated. After two hundred years, how many names are still remembered? Few indeed. The Gonzaga, it seemed to me, enjoy a degree of immortality that might be envied them. They have vanished, they are as wholly extinct as the dinosaur; but in the cities they once ruled their name still vaguely echoes, and for those who care to listen they have left behind some of the most eloquent sermons on the vanity of human wishes and the mutability of fortune that stones have ever mutely preached.

            I have seen many ruins and of every period. Stonehenge and Ansedonia, Ostia and medieval Ninfa (which the duke of Sermoneta is busily turning into the likeness of a neat suburban park), Bolsover and the gruesome modern ruins in Northern France. I have seen great cities dead or in decay: Pisa, Bruges and the newly murdered Vienna. But over none, it seemed to me, did there brood so profound a melancholy as over Mantua; none seemed so dead or so utterly bereft of glory; nowhere was desolation more pregnant with the memory of splendor, the silence nowhere so richly musical with echoes. There are a thousand rooms in the labyrinthine Reggia at Mantua - Gothic rooms, rooms of the renaissance, baroque rooms, rooms rich with the absurd pretentious decorations of the first empire, huge presence chambers and closets and the horribly exquisite apartments of the dwarfs - a thousand rooms, and their walls enclose an emptiness that is the mournful ghost of departed plenitude. It is through Mallarm's creux nant musicien that one walks in Mantua.

            And not in Mantua alone. For wherever the Gonzaga lived, they left behind them the same pathetic emptiness, the same pregnant desolation, the same echoes, the same ghosts of splendor.

            The Palazzo del Te is made sad and beautiful with the same melancholy as broods in the Reggia. True, the stupid vulgarity of Giulio Romano was permitted to sprawl over its wall in a series of deplorable frescoes (it is curious, by the way, that Giulio Romano should have been the only Italian artist of whom Shakespeare had ever heard, or at least the only one he ever mentioned); but the absurdities and grossnesses seem actually to make the place more touching. The departed tenants of the palace become in a mannner more real to one, when one discovers that their taste ran to trompe l'oeil pictures of fighting giants and mildly pornographic scenes out of pagan mythology. And seeming more human, they seem also more dead; and the void left by their disappearance is more than ever musical with sadness.

            Even the cadets of the Gonzaga house enjoyed a power of leaving behind them a more than Pompeian desolation. Twenty miles from Mantua, on the way to Cremona, is a village called Sabbioneta. It lies near the Po, though not on its banks; posseses, for a village, a tolerably large population, mostly engaged in husbandry; is rather dirty and has an appearance - probably quite deceptive - of poverty. In fact it is just like all other villages of the Lombard plain, but with this difference: a Gonzaga once lived here. The squalor of Sabbioneta is no common squalor; it is a squalor that was once magnificence. Its farmers and horse-copers live, dirtily and destructively, in treasures of late renaissance architecture. The town hall is a ducal palace; in the municipal school, children are taught under carved and painted ceilings, and when the master is out of the room they write their names on the marble bellies of the patient, battered caryatids who uphold the scutcheoned mantel. The weekly cinema show is given in an Olympic theater, built a few years after the famous theater at Vicenza, by Palladio's pupil, Scamozzi. The people worship in sumptuous churches, and if ever soldiers happen to pass through the town, they are billeted in the deserted summer palace.

            The creator of all these splendors was Vespasiano, son of that Luigi Gonzaga, the boon companion of kings, whom, for his valor and his fabulous strength, his contemporaries nicknamed Rodomonte. Luigi died young, killed in battle; and his son Vespasiano was brought up by his aunt, Giulia Gonzaga, one of the most perfectly courtly ladies of her age. She had him taught Latin, Greek, the mathematics, good manners and the art of war. This last he practiced with distinction, serving at one time or another under many princes, but chiefly under Philip II of Spain, who honored him with singular favors. Vespasiano seems to have been the typical Italian tyrant of his period - cultured, intelligent and only just so much of an ungovernably ferocious ruffian as one would expect a man to be who has been brought up in the possession of absolute power. It was in the intimacy of private life that he displayed his least amiable characteristics. He poisoned his first wife on a suspicion, probably unfounded, of her infidelity, murdered her supposed lover and exiled his relations. His second wife left him mysteriously after three years of married life and died of pure misery in a convent, carrying with her into the grave nobody knew what frightful secret. His third wife, it is true, lived to a ripe old age; but then Vespasiano himself died after only a few years of marriage. His only son, whom he loved with the anxious passion of the ambitious parvenu who desires to found a dynasty, one day annoyed him by not taking off his cap when he met him in the street. Vespasiano rebuked him for this lack of respect. The boy answered back impertinently. Whereupon Vespasiano gave him such a frightful kick in the groin that the boy died. Which shows that, even when chastising one's own children, it is advisable to observe the Queensberry rules.

            It was in 1560 that Vespasiano decided to convert the miserable village from which he took his title into a capital worthy of its ruler. He set to work with energy. In a few years the village of squalid cottages clustering round a feudal castle had given place to a walled town, with broad streets, two fine squares, a couple of palaces and a noble Gallery of Antiques. These last Vespasiano had inherited from his father, Rodomonte, who had been at the sack of Rome in 1527 and had shown himself an industrious and discriminating looter. Sabbioneta was in its turn looted by the Austrians, who carried off Rodomonte's spoils to Mantua. The museum remains; but there is nothing in it but the creux nant musicien which the Gonzaga alone, of all the princes in Italy, had the special art of creating by their departure.

            We had come to Sabbioneta from Parma. In the vast Farnese palace there is no musically echoing void - merely an ordinary, undisturbing emptiness. Only in the colossal Estensian theater does one recapture anything like the Mantuan melancholy. We drove through Colorno, where the last of the Este built a summer palace about as large as Hampton Court. Over the Po, by a bridge of boats, through Casalmaggiore and on, tortuously, by little by-roads across the plain. A line of walls presented themselves, a handsome gate. We drove in, and immediately faint ghostly oboes began to play around us; we were in Sabbioneta among the Gonzaga ghosts.

            The central piazza of the town is oblong; Vespasiano's palace stands at one of the shorter ends, presenting to the world a modest faade, five windows wide, once rich with decorations, but now bare. It serves at present as town hall. In the waiting-room on the first floor, stand four life-sized equestrian figures, carved in wood and painted, representing four of Vespasiano's ancestors. Once there was a squadron of twelve; but the rest have been broken up and burned. This crime, together with all the other ravages committed by time or vandals in the course of three centuries, was attributed by the mayor, who personally did us the honors of his municipality, to the socialists who had preceded him in office. It is unnecessary to add that he himself was a fascista.

            We walked round in the emptiness under the superbly carved and gilded ceilings. The porter sat among decayed frescoes in the Cabinet of Diana. The town council held its meetings in the Ducal Saloon. The Gallery of the Ancestors housed a clerk and the municipal archives. The deputy mayor had his office in the Hall of the Elephants. The Sala d'Oro had been turned into an infants' class-room. We walked out again into the sunlight fairly heart-broken.

            The Olympic Theater is a few yards down the street. Accompanied by the obliging young porter from the Cabinet of Diana, we entered. It is a tiny theater, but complete and marvelously elegant. From the pit, five semicircular steps rise to a pillared loggia, behind which - having the width of the whole auditorium - is the ducal box. The loggia consists of twelve Corinthian pillars, topped by a cornice. On the cornice, above each pillar, stand a dozen stucco gods and goddesses. Noses and fingers, paps and ears have gone the way of all art; but the general form of them survives. Their white silhouettes gesticulate elegantly against the twilight of the hall.

            The stage was once adorned with a fixed scene in perspective, like that which Palladio built at Vicenza. The mayor wanted us to believe that it was his Bolshevik predecessors who had destroyed it; but as a matter of fact it was taken down about a century ago. Gone, too, are the frescoes with which the walls were once covered. One year of epidemic the theater was used as a fever hospital. When the plague had passed, it was thought that the frescoes needed disinfecting; they were thickly white-washed. There is no money to scrape the white-wash off again.

            We followed the young porter out of the theater. Another two or three hundred yards and we were in the Piazza d'Armi. It is an oblong, grassy space. On the long axis of the rectangle, near one end there stands, handsomely pedestaled, a fluted marble column, topped by a statue of Athena, the tutelary goddess of Vespasiano's metropolis. The pedestal, the capital and the statue are of the late renaissance. But the column is antique, and formed a part of Rodomonte's Roman booty. Rodomonte was evidently no petty thief. If a thing is worth doing it is worth doing thoroughly; that, evidently, was his motto.

            One of the long sides of the rectangle is occupied by the Gallery of Antiques. It is a superb building, architecturally by far the finest thing in the town. The lower story consists of an open arcade and the walls of the gallery above are ornamented with blind arches, having well-proportioned windows at the center of each and separated from one another by Tuscan pilasters. A very bold projecting cornice, topped by a low roof, finishes the design, which for sober and massive elegance is one of the most remarkable of its kind with which I am acquainted.

            The opposite side of the piazza is open, a hedge separating it from the back gardens of the neighboring houses. It was here, I fancy, that the feudal castle originally stood. It was pulled down, however, during the eighteenth century (busy Bolsheviks!) and its bricks employed, more usefully but less aesthetically, to strengthen the dykes which defend the surrounding plain, none too impregnably, from the waters of the Po.

            Its destruction has left Vespasiano's summer palace, or Palace of the Garden, isolated (save where it joins the Gallery of the Antiques), and rather forlorn at the end of the long piazza. It is a long, low building of only two stories, rather insignificant from outside. It is evident that Vespasiano built it as economically as he could. For him the place was only a week-end cottage, a holiday resort, whither he could escape from the metropolitan splendor and bustle of the palace in the market-place, a quarter of a mile away. Like all other rulers of small states, Vespasiano must have found it extremely difficult to take an effective holiday. He could not go ten miles in any direction without coming to a frontier. Within his dominions it was impossible to have a change of air. Wisely, therefore, he decided to concentrate his magnificences. He built his Balmoral within five minutes' walk of his Buckingham Palace.

            We knocked at the door. The caretaker who opened to us was an old woman who might have gone on to any stage and acted Juliet's Nurse without a moment's rehearsal. Within the first two minutes of our acquaintance with her she confided to us that she had just got married - for the third time, at the age of seventy. Her comments on the connubial state were so very Juliet's Nurse, so positively Wife-of-Bath, that we were made to feel quite early-Victorian in comparison with this robustious old gammer from the quattrocento. After having told us all that can be told (and much that cannot be told, at any rate in polite society) about the married state, she proceeded to do us the honors of the house. She led the way, opening the shutters of each room in the long suite, as we entered it. And as the light came in through the unglazed windows, what Gonzagesque ravishments were revealed to us. There was a Cabinet of Venus, with the remains of voluptuous nudes, a Hall of the Winds with puffing cherubs and a mantel in red marble; a Cabinet of the Caesars, floored with marble and adorned with medallions of all the ruffians of antiquity; a Hall of the Myths on whose ceiling, vaulted into the likeness of a truncated pyramid seen from within, were five delightful scenes from Lemprire - an Icarus, an Apollo and Marsyas, a Phaeton, an Arachne and, in the midst, a to me somewhat mysterious scene: a naked beauty sitting on the back, not of a bull (that would have been simple enough), but of a reclining horse, which turns its head amorously toward her, while she caresses its neck. Who was the lady and who the travestied god do not rightly know. Vague memories of an escapade of Saturn's float through my mind. But perhaps I am slandering a respectable deity.

            But in any case, whatever its subject, the picture is charming. Vespasiano's principal artist was Bernardino Campi of Cremona. He was not a good painter, of course; but at least he was gracefully and charmingly, instead of vulgarly mediocre, like Giulio Romano. About the Palazzo del Te there hangs a certain faded frightfulness; but the Giardino is all sweetness - mannered, no doubt, and rather feeble - but none the less authentic in its ruinous decay.

            The old caretaker expounded the pictures to us as we went round - not out of any knowledge of what they represented, but purely out of her imagination, which was a good deal more interesting. In the Hall of the Graces, where the walls are adorned with what remains of a series of very pretty little grotteschi in the Pompeian manner, her fancy surpassed itself. These, she said, were the records of the Duke's dreams. Each time he dreamed a dream he sent for his painter and had it drawn on the walls of this room. These - she pointed to a pair of Chimeras - he saw in a nightmare; these dancing satyrs visited his sleep after a merry evening; these four urns were dreamt of after too much wine. As for the three naked Graces, from whom the room takes its name, as for those - over the Graces she once more became too Wife-of-Bath to be recorded.

            Her old cracked laughter went echoing down the empty rooms; and it seemed to precipitate and crystallize all the melancholy suspended, as it were, in solution within those bleared and peeling walls. The sense of desolation, vaguely felt before, became poignant. And when the old woman ushered us into another room, dark and smelling of mold like the rest, and threw open the shutters and called what the light revealed the "Hall of the Mirrors," I could almost have wept. For in the Hall of the Mirrors there are no more mirrors, only the elaborate framing of them on walls and ceiling. Where the glasses of Murano once shone are spaces of bare plaster that stare out like blind eyes, blankly and, it seems after a little, reproachfully. "They used to dance in this room," said the old woman.

(From Along the Road)

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