Vijayanagar Empire
There are different traditions regarding the
foundation of the Vijayanagar kingdom. It is now generally accepted, on the
basis of contemporary inscriptions, that the two brothers Harihara and Bukka,
the eldest sons of one Sangama, earlier serving the Hoysala rulers of
Karnataka, asserted their independence and laid foundation for a new kingdom in
about 1336. This happened soon after the death of the Hoysala king Ballala III
at the hands of the Madurai Sultan. Initially the capital was in or near about
Anegondi on the north bank of the Tungabhadra river.But soon it was shifted to
the Hoylsala town Hosapattana (near Hampi) on the south bank. The capital was
expanded and renamed Vijayanagara, the city of Victory. Thereafter, they
proclaimed themselves the rulers of Vijayanagara or of Karnata-Vijayanagara.
Harihara celebrated his coronation in 1346 at this city. Historians call this
dynasty started by Harihara as Sangama after the name of his father or
forefather. Vijayanagara rulers adopted the emblem of the Chalukyas, the boar,
or varahaas their royal insignia.
According to somelater-day tradition,
Vidyaranya (also called Madhava), a renowned Saiva saint and Sanskrit scholar,
is said to have persuaded the brothers to abandon their service to the Tughluqs
and also to renounce Islam that they had adopted when they were imprisoned by
the Sultanin Delhi. Vidyaranya is believed to have played an important role in
the foundation of the Vijayanagara kingdom. This is doubtfulas, according to
some inscriptions,Vidyaranya lived atthe end of the fourteenth century, nearly
sixty years afterthe foundation of Vijayanagar.
The Vijayanagar kingdom was successively ruled by
four dynasties over a period of more than three hundred years: the Sangama
dynasty (1336–1485), the Saluva dynasty (1485–1505), the Tuluva dynasty
(1505–1570) and the Aravidu dynasty (1570–1650). The history of this kingdom
can be narrated in four stages.
In the beginning, the Vijayanagar kingdom was one
among many small principalities of the time, under the rule of some local
chiefs in different parts of south India. The three big states of the
thirteenth century, the Pandyas in Tamil Nadu, the Hoysalas in Karnataka and
the Kakatiyas in Andhra had almost been destroyed by the military expeditions
of the Delhi Sultanate in the first three decades of the fourteenth century,
leaving a big political vacuum. The turbulent political situation provided an
opportunity to the five Sangama brothers, headed by Harihara, to consolidate
and expand the territory. Besides, the Muslim Sultanate that had been established
in Madurai a little earlier and the Bahmani Sultanate that came up in 1347
started to rule independently of Delhi. The Delhi Sultanate itself became weak
and did not take much interest in the south.
Within the first four decades the small principality
became a big kingdom through the military activities of the five brothers in
different directions. First the entire core area of the Hoysala kingdom in
Karnataka was incorporated into Vijayanagar. The coastal parts of Karnataka
were soon taken over and remained an important part of the kingdom until the
end. As this gave access to several port towns, good care was taken to
administer this part under a successive line of pradhani or governors. Under Bukka I, attention was turned to
Tondai-mandalam, covering the northern districts of Tamil area, which was under
the rule of the Sambuvaraya chiefs. The prince Kampana (usually called Kumara
Kampana), son of Bukka I, carried out this work successfully with the help of
his faithful general Maraya-Nayak. He is also given credit for slaying the
Madurai Sultan and bringing to an end that Sultanate in about 1370. This is
mentioned in Madura-vijayam, a
Sanskrit work written by Kampana’s
wife, Gangadevi. But strangely, the Pandya country including Madurai was not
annexed to the Vijayanagar kingdom at that time. It became a part of the
kingdom only around 1500, more than a hundred years later. Until then only the
northern and central parts of the Tamil country up to the Kaveri delta were
under the direct administration of the Sangama and Saluva dynasties.
From the beginning, both the Bahmani and Vijayangar
kingdoms were in constant conflict. The contest for territory, tribute, and the
control of horse trade were the major subjects of conflict. Each of them wanted
to annex and dominate the fertile area between the Krishna and the Tungabhadra
(the Raichur doab). Though neither of them succeeded fully, much bloodshed took
place for some transitory success. Some historians argue that religious rivalry
between the Hindu Vijayanagar and the Muslim Sultanate was the basic cause of
this continuous fight. Actually the Vijayanagar kings fought also with many
Hindu, non-Muslim rulers, like those of Warangal, Kondavidu, Orissa, etc., in
which Muslim rulers took part as allies sometimes and as enemies on other
times. The control of horse trade that passed through Goa and other ports was
another reason for the fighting. Horses were necessary for the armies of both
sides. In spite of continuous fighting, the Krishna river was more or less the
dividing line between the two powers.
IncoastalAndhra,thepowerstruggle was between the
Gajapati kingdom of Orissa and Vijayanagar. Vijayanagar could not make much
headway until the time of Devaraya II (1422–46), who defeated the Orissan army
in some battles. But these conquests were only to extract tribute, and no
territory was added. Devaraya II was the greatest ruler of the Sangama dynasty.
He strengthened his cavalry by recruiting trained Muslim cavalry for his army and
giving archery training to his soldiers. Abdur Razaak, the Persian ambassador
who visited the Zamorin of Kochi and the Vijayanagar court during this time
states that Devaraya II controlled a vast area. He received tribute from the
king of Sri Lanka too.
Viyayanagar empire went through a crisis after Devaraya
II. Quarrelson account of succession and the inefficient successors encouraged
the Gajapati king to dominate the coastal Andhra. Between 1460–65, the Gajapati
army attacked many times and it conducted a victorious expedition even up to
Tiruchirappalli on the Kaveri river, causing much destruction on the way and
plundering the wealth of many temples. Taking advantage of the situation, the
feudatories assumed independence. Thus, Tirumalaideva and then Konerideva began
to rule independently in the Thanjavur– Tiruchirappalli area for some decades,
during the interregnum before the rise of the Saluva rule.
Power passed on to the trusted commander Saluva
Narasimha who defended the kingdom from the Gajapatis and recovered parts of
coastal Andhra. Around 1485 Saluva Narasimha usurped the throne and declared
himself as king, starting the short- lived Saluva dynasty. He was assisted by
his general and great warrior Narasa Nayak, who tried to quell the rebellious local
chiefs in the south. Saluva Narasimha died in 1491 leaving his young sons under
the care of Narasa Nayak. Narasa Nayak became the de facto ruler and took
several steps to safeguard the country until his death. In about 1505, his
elder son Viranarasimha started the third dynasty, known as the Tuluva dynasty.
He had a short but eventful reign and was succeeded by his younger brother
Krishnadevaraya.
Krishnadevaraya is considered the greatest of the
Vijayanagar kings. He built upon the strong military base laid by his father
and elder brother. He tried to keep the greatness of the kingdom intact, by
undertaking many military expeditions during much of his reign. Early in his
reign he fought with the rebellious Ummattur chief (near about Mysore) and
brought him to submission. He then had to fight almost continuously on two
fronts, one against the traditional enemy, the Bahmani Sultans and the other
against the Orissa king Gajapati. There are several inscriptions graphically
describing his seizure of many forts like Udayagiri, under the control of
Gajapati, during the course of this eastern expedition. Finally, he put a
pillar of victory at Simhachalam.
Krishnadevaraya had to undertake more than one
expedition to repulse the Bahmani forces, which were intruding into his
territory on a regular annual basis. In some of these ventures the Portuguese,
trying to establish their power in the Malabar and Konkan coast, helped
Krishanadevaraya with military aid, and got permission to build a fort at
Bhatkal. Though he was quite successful for a time, his victories made the
warring Bahmani sultans to become united for their survival.
There are some other reasons for the celebration of
Krishnadevaraya as the greatest ruler of Vijayanagar. He made very large
donations to many of the greatest Siva and Vishnu temples of the day-
Srisailam, Tirupati, Kalahasti, Kanchipuram, Tiruvannamalai, Chidambaram, etc.
He added towering gopuras to many of those temples, which survive to this day.
Contemporary foreign visitors like Paes and Nuniz, who visited Vijayanagar left
glowing tributes to his personality, and the grandeur and opulence of the city.
His court was also adorned by some great poets like Allasani Peddana. He
himself is considered a great scholar and is author of the famous poem
Amuktamalyada (the story of Andal). But his crowning achievement, as a clever
administrator, was the reorganization of the Nayak or nayankara system
and giving legal recognition to the system. This is explained below under
administration.
At Krishnadevaraya‘s death, his son was a small child and so his younger brother Achyutadevaraya became king. Soon some succession disputes started as Ramaraya, the son-in-law of Krishnadevaraya wanted to dominate the affairs by crowning the infant as king. Achyutadevaraya was however supported by Chellappa (also known as Saluva Nayak), the greatest Nayak of the day who controlled a major part of the Tamil area. Soon after, however, Chellapa became a rebel himself and Achyutadevaraya had to take a big expedition to the south to subdue him. He had some encounters with the Deccan sultans too. After his death in 1542, his nephew Sadasivaraya succeeded him and ruled for about thirty years (1542–70).
But real power lay in the hands of Ramaraya, who got support from
many of his close kinsmen (of Aravidu clan) by appointing them as Nayak of many
strategic localities.
Ramaraya, a great warrior and strategist, was able
to play off the Bahmani Muslim powers against one another. He entered into a
commercial treaty with the Portuguese whereby the supply of horses to the
Bijapur ruler was stopped. He fought with the Bijapur ruler and after some
time, he allied with the Bijapur ruler against Golkonda and Ahmadnagar. This
divide and rule policy provoked much enmity against Vijayanagar. Forgetting
their mutual quarrels, the Deccan states, joined hands to wage the last great
battle against their common enemy. The battle was fought at Talikota or
Rakshasi-Tangadi in January 1565 in which Ramaraya, in spite of his old age,
personally commanded the forces along with his cousins and brothers. In the
final stages, the battle was lost. Ramaraya was imprisoned and executed
immediately. The victorious Bahmani
This battle is generally considered the signal for
the end of Vijayanagar. The king Sadasiva and some of his retinue escaped to
Penugonda. Tirumala, brother of Ramaraya, declared himself king in 1570,
starting the Aravidu, that is the fourth dynasty. After this his sons and
grandsons ruled the truncated kingdom for two generations, probably up to 1630.
There were some more kings who ruled as fugitives until 1670 without a
permanent capital. Real power was wielded by the many Nayak chiefs in various
parts of the country. Some of them feigned loyalty to the king while others
opposed him. There were fights between the loyalists and others. In 1601 there
was bitter fighting near Uttaramerur between the loyalist Yachama Nayak of
Perumbedu and the Nayak of Vellur (Vellore). In this quarrel Vellur Nayak was
supported by Tanjavur, Madurai and Senji Nayak, who had become independent
rulers.
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