Administration
The king was the ultimate authority in the kingdom.
He was also the supreme commander of the army. He was assisted by several
high-ranking officers. The chief minister was known as the mahapradhani. He led
a number of lower-ranking officers, like Dalavay (commander), Vassal (guard of
the palace), Rayasam (secretary/ accountant), Adaippam (personal attendant),
and Kariya-karta (executive agents). As Harihara I and his immediate successors
consolidated their territorial acquisitions, they tried to organize the
territory by creating administrative divisions called rajyas or provinces each under a governor called pradhani. Some of the prominent rajyas
were the Hoysala rajya, Araga, Barakur (Mangalur), and Muluvay. As and when new
conquests were made they were put under new rajyas. By 1400, there were five
rajyas in the Tamil area: Chandragiri, Padaividu, Valudalampattu,
Tiruchirappalli and Tiruvarur. The pradhaniwas
either a royal member or a military officer not related to the royal family.
The pradhani had his own revenue
accountants and military to assist in his administration. Within each rajya,
there were smaller administrative divisions like nadu, sima, sthala, kampana,
etc. The lowest unit was of course the village. The rajyas lost their administrative and revenue status under the
Tuluva dynasty due to the development of the Nayak system under Krishadevaraya.
The term Nayak is used from thirteenth century
onwards in Telugu and Kannada areas in the sense of a military leader or simply
soldier. Assigning the revenue of a particular locality to the Nayak for their
military service is found in the Kakatiya kingdom during the thirteenth
century. This is similar to the iqta
system practiced by the Delhi Sultanate at that time. But in the Vijayanagar
kingdom the regular assignment of revenue yielding territory in return for
military service is clearly found only from about 1500 or a little earlier.
Inscriptions refer to this revenue assignment as nayakkattanam in Tamil,
Nayaktanam in Kannada, and nayankaramu in Telugu. The practice became
established during the reign of Krishnadevaraya and Achyuta Devaraya. This is
supported by the evidence of inscriptions and by the accounts of Nuniz and
Paes. Nuniz says that the Vijayanagar kingdom at that time was divided between
more than two hundred captains (his translation for Nayak) and they were
compelled in turn to keep certain number of military forces (horses and foot
soldiers) to serve the king in times of need: they were also required to pay
certain amount of the revenue to the king in particular times of a year, like
during the nine-day Mahanavami festival. Nuniz’ statement is also supported by
Telugu work Rayavachakamu, which refers
to the practice during the time of Krishnadevaraya. Later-day vamsavalis
(family history) of the Palayagars, who were mostly successors of the old Nayak
families, support the fact that the Nayak system was perfected during the time
of Krishnadevaraya. Most of these Nayak were the Kannadiga and Telugu warriors
besides some local chiefs. They belonged to different castes, Brahmana as well
as non-Brahmana. The non-Brahmana Nayak again had different social backgrounds:
traditional warrior groups, pastoral and forest clans (Yadava, Billama),
peasant families (Reddi), merchants (Balija) and so on. Some of the prominent
Nayak, like Chellappa under Krishnadevaraya, were brahmanas.
This system worked smoothly as long as there were
strong kings like Krishnadevaraya. These chiefs controlled production within
their Nayaktanam territories by
creating commercial centres (pettai)
and markets, by encouraging settlement of cultivators and artisans with tax
concessions, by creating and maintaining irrigation facilities, etc. Many of
them started as high officials (commander, governor,accountant, etc.) and
served as the king’s agents. After the Talikota battle, the Nayak chiefs became
more or less independent of the Vijayanagar king. Some of them, like those of
Madurai, Tanjavur, Ikkeri, etc. established powerful states controlling many
smaller chiefs under them. The seventeenth century was the century of these
bigger Nayak kingdoms.
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