Theories
of Group Therapy
The
theoretical spectrum informing the practice of group therapy is broad. Within
psychodynamics, some emphasize drive theory, object relations, or
self-psychology. Other therapists favor inter-personal theory and
cognitive–behavioral approaches. Transac-tional analysis, originating from the
work of Berne (1966), and Gestalt therapy (Perls et al., 1951) emphasize interpersonal trans-actions arising from
more traditional psychodynamic theory.
Group
theoreticians are generally categorized along a continuum of group as a whole,
interpersonal and intrapsychic. Moreover, therapists using object relations,
self-psychology or psychodynamic theories integrate their theoretical
preferences along this continuum (Kibel, 1992; Harwood and Pines, 1998; Rutan
and Stone, 2001). There are few purists and varying de-grees of integration is
the norm (Table 67.2).
A common
thread in many of these theories is that indi-viduals in their interaction and
discourse within the group will exhibit their difficulties in relationships,
which in turn provides a window into their internal world. In short, the group
becomes a microcosm of their external world (Slater, 1966).
These
theories emphasize whole-group processes as the pri-mary therapeutic vehicle.
They subscribe to notions that mem-bers are influenced by the group dynamics and
that one or more persons may speak for the entire group, including those who
are silen
On the
basis of Sullivanian principles, Yalom (1995) empha-sized the centrality of
transactions in the here and now of the group as the primary, but not
exclusive, therapeutic force for change. His formulation of “therapeutic
factors” brought into sharp focus the importance of cohesion (which is a
dynamic concept that implies that the group is attractive, “safe”, and that members
have a commitment to the group goals and ideals). Yalom pays particular
attention to members’ capacity to give and receive feedback. He asserts that
maladaptive interpersonal transactions are the consequence of parataxic
distortions (hav-ing some similarity to transference responses, i.e., arising
from childhood experiences) that can be therapeutically altered by authentic
human interaction, that is, feedback and consensual validation.
Intrapsychic
theories are primarily application of dyadic theory into the group setting. The
emphasis is on unconscious proc-esses with the group providing opportunities
for patients to regress to a level of internal conflict or developmental
arrest. These theories explore individual transferences, resistances and
developmental arrests as the primary therapeutic focus. Peers may be
experienced as siblings or as displacement objects from parental figures
(Slavson, 1950; Wolf and Schwartz, 1962). Groups may either dilute or intensify
transferences to the leader (Horwitz, 1994), which enables “stuck” patients to
resolve im-passes occurring in dyadic treatment. Regression is limited, and the
presence of others creates a balance between the external and the internal
worlds (Durkin, 1964). Integration of an in-trapsychic framework with that of
the group as a whole is con-tained in descriptions of members’ transferences to
the group as a preoedipal maternal experience (Glatzer, 1953; Scheidlinger,
1974).
General
systems theory is based on open systems theory (von Bertalanffy, 1966).
Emphasis is placed on the boundaries separat-ing the group from the external
world and members or subgroups from one another (Durkin, 1981). Emphasis on
boundaries as worthy of therapeutic concern is evident in the group agreement.
Agazarian (1997) elaborated systems concepts into a model of group treatment
that focused on subgroups as the primary site of therapeutic attention. She
asserted that by focusing on sub-groups, which contain individual differences
and similarities, members are more prepared to address intrapsychic defenses
and resistances.
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