Bhakti Movement
In
the ninth century Sankara started a Hindu revivalist movement giving a new
orientation to Hinduism. He was born in Kaladi in Kerala. His doctrine of
Advaita or Monism was too abstract to appeal to the common man.
Moreover,
there was a reaction against the Advaita concept of Nirgunabrahman (God without
attributes) with the emergence of the idea of Sagunabrahman (God with
attributes).In the twelfth century, Ramanuja, who was born at Sriperumbudur
near modern Chennai, preached Visishtadvaita.
According
to him God is Sagunabrahman. The creative process and all the objects in
creation are real but not illusory as was held by Sankaracharya. Therefore,
God, soul, matter are real. But God is inner substance and the rest are his
attributes. He also advocated prabattimarga or path of self-surrender to God.
He invited the downtrodden to Vaishnavism.
In the
thirteenth century, Madhava from
Kannada region propagated Dvaita or
dualism of Jivatma and Paramatma.
According to his philosophy, the world is not an
illusion but a reality. God, soul, matter are unique in nature. Nimbarka and Vallabhacharya were also other preachers of Vaishnavite Bhakti in the Telungana region. Surdas was the disciple of
Vallabhacharya and he popularized Krishna cult in north India. Mirabai was a great devotee of Krishna
and she became popular in Rajasthan for her bhajans. Tulsidas was a worshipper of Rama and composed the famous Ramcharitmanas, the Hindi version of
Ramayana.
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