Administration of the Pallavas
The Pallavas had a well organized administrative
system. The Pallava state was divided into Kottams.
The Kottam was administered by
officers appointed by the king. The king was at the centre of administration in
which he was assisted by able ministers. He was the fountain of justice. He
maintained a well-trained army. He provided land-grants to the temples known as
Devadhana and also to the Brahmans
known as Brahmadeya. It was also the
responsibility of the central government to provide irrigation facilities to
the lands. A number of irrigation tanks were dug by the Pallava kings. The
irrigation tanks at Mahendravadi and Mamandoor were dug during the reign of
Mahendravarman I. Detailed information on the tax system could also be traced
from the Pallava inscriptions. Land tax was the primary source of the
government revenue. The Brahmadeya and Devadhana lands were exempted from tax. Traders and artisans such as
carpenters, goldsmiths, washer-men, oil-pressers and weavers paid taxes to the
government. The Pallava inscriptions throw much light on the village assemblies
called sabhas and their committees.
They maintained records of all village lands, looked after local affairs and
managed temples.
Society under the Pallavas
The Tamil
society witnessed a great change during the Pallava period. The caste system
became rigid. The Brahmins occupied a high place in the society. They were
given land-grants by the kings and nobles. They were also given the
responsibility of looking after the temples. The Pallava period also witnessed
the rise of Saivism and Vaishnavism and also the decline of Buddhism and
Jainism. The Saiva Nayanmars and the Vaishnava Alwars contributed to the growth
of Saivism and Vaishnavism. This is known as the Bakthi Movement. They composed
their hymns in the Tamil language. These hymns revealed the importance of
devotion or Bakthi. The construction of temples by the Pallava kings paved the
way for the spread of these two religions.
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