Ancient Political Ideas Thiruvalluvar
In Arathupal of Thirukkural, Valluvar was a great
enunciator of morals; In Inbathupal, he has become a poet and in Porutpal, he
is known to be a political philosopher. The political philosophy of
Thiruvalluvar is applicable across times even today.
Porutpal consists of 7 parts, further it has 70
verses / couplets. They are Politics-25, Ministry-10, Defence-2, Wealth-1,
Army-2, Friendship-17, and citizens-13 respectively.
“An army, people, wealth, a minister,
friends, fort; six things Who owns them all, a lion lives amid the kings” (Kural: 381)
Thus, in porutpal, at the first verse itself
valluvar differentiated the six categories essential for a state. Thus,
different parts of government are ministry, army, wealth, people, friendship
and citizens, which determines the rule of a king. Moreover, these components
are categorized for king in a separate way, thus contributing a lot of ideas
regarding administration of a state and assets for a king.
In porutpal, Valluvar mentioned about nature of a
king in detailed manner in 25 chapters starting from Qualities of ruler
(Iraimatchi – chapter 39) to idukkan azhaiyaamai (Unfazed in the face of
trouble – chapter 63) in 25 chapters, in the name of “Arasar”, “Vender”, “Nilan
Aandavar” “Mannavar” he has indicated 46 times about the king.
The King must possess the leadership qualities such
as, Education (40), Listening Ability (42), Wisdom (43), Fending off Faults
(44), Seeking the company of great men (45), Avoiding mean–minded (46)
Rationality (47), Priority for time for action (51), Assessing and Assigning
tasks (52), Embracing the Kin (53), Doing duty without forgetting (54), Justice
(55), Knowing the right place (50), Refraining from Terrifying Deeds (57),
Compassion (58), Espionage (59), Spirit (60), To avoid laziness (61),
Perseverance (62) and Determination (63) which should be the requisites of a
king. These above-mentioned qualities may also be possessed by good people.
Valluvar lived in the period of monarchy. However,
his ideas and ideals are also applicable for the present leaders of democracy.
He also indicated the nature of state and government in the king’s rule. The
words of Valluvar regarding government and state is applicable and suitable to
all over the period as well as every organization in the world.
To put it in simple words, Valluvar’s political
system is based on welfare state. For instance, in Iraimatchi (Qualities of a
ruler), he says
முறைசெய்து காப்பற்றும் மன்னவன மக்ட்கு இறையெனறு வைக்க படும். (குறள்: 388)
Who guards the realm and justice
strict maintains, That king as god over subject people reigns. (Kural: 388)
If a king delivered justice by doing the duties
honestly, he may be regarded as a God. Ideal path and welfare – arrived kings
can be respected and kept on par with divine. This kind of view is not only
applicable to monarchical period but it also applicable to present democratic
period.
The characteristics of a state is to maintain
ethics, the eradication of wrong doing activity, mandating impartiality of
justice and protection of honour.
அறனிழுக்க ா தல்லவை நீககி மறனிழுக்க மானனம் உடைய தரசு (குறள்: 384)
Kingship, in virtue failing not, all
vice restrains, In courage failing not, it honour’s grace maintains. (Kural: 384)
King’s path is the peoples’ path, king should act
as a guide for his subjects, if he does harm or evil activities, it may
influence all. It is because of his position as a leader, his discipline and
private life will spread to all in the kingdom. Moral and ethical life is quite
essential for the ruling kings. Indicating “Respect” in a broad manner relating
it with nation, Valluvar gave priority for great honour which may be equated
with the courage. He stressed that king must be loyal to the nation, it is the
honour of nation.
In the monarchical rule, the integrity and ideal
governance for all periods were advocated by Valluvar. People of all regions
expect rain for their growth; likewise, citizens of a nation expect integrity
and ideal rule of the king.
All earth looks up to heaven where
raindrops fall; All subjects look to king that ruleth all. (Kural: 542)
In this couplet Valluvar indicates “Kol” as ideal
rule which not only applies for monarchy but also for democracy.
Whose heart embraces subjects all,
lord over mighty land Who rules, the world his feet embracing stands. (Kural: 544)
This means that for a King, who protects his
citizens with love and affection, his feet will be embraced by his subjects
with love. This is an everlasting phrase propounded by Valluvar related to good
governance.
In the chapter “Kodungonmai”, (Cruel Scepter) Valluvar
explained it in negative words. The suppressive and exploitative rule of evil
king may kindle unknown and indefinite agonies among the people. Those tears
are most powerful and may annihilate the entire kingdom.
His people’s tears of sorrow past
endurance, are not they Sharp instrument to wear the marches wealth away. (Kural: 555)
Sad tears of suffering citizens may dethrone and
destroy the entire government, says Thiruvalluvar. Tears were equated with
army, thus Valluvar’s visualization stands unique among others.
Autocrats and Dictators like Hitler, Mussolini and
Czar were the negative players for whom, Thirukkural served as a funeral sound.
A king should be an able handed administrator in
increasing the income of government. Further he should be an expert in handling
the budget.
In Iraimatchi, he said,
இயற்றலும் ஈட்டலும் காத்லும் காத்
வகுத்லும் வல்ல தரசு. (குறள் 385)
A king is be who treasure gains, stores up, defends,
And duly for his kingdom’s weal expends. (Kural: 385)
At first point, a king should search for the
different sources of income. For this, he calls it as “Iyatral”. Then, the
second point is that, all such resources should be put together, which is
called as “Ettal”. Third, the resources thus collected must be protected with
all precautionary measures which is called as “Kaathal”
Fourth one, is most important (i.e) allotting the
resources to various sectors for the welfare of the people, this he called it
as “Vagutthal”. Thus iyatral, eetall, kaathal and vaguthal are the four ways of
utilizing the income to be expertise by the king of nation. It is a primary
duty of the king.
These innovative and practical ideas were accepted
by political and as well as economic exponents as the basic idea of socialistic
society.
The Educational qualities that are indicated by
Valluvar for a king may also apply to the citizens. Thus, he used the words
“Idukkan Ariyamai”, “Kalvi” for “Vazhum Uyirku”, “Maandharkku” which is for all
the people.
The political ideas advocated by Valluvar in
porutpal highly circumvent around morals and noble principles.
“People’s-welfare” is the basic foundation of his
contribution.
To put it in a different way, Valluvar’s
contribution to politics is applicable to the present democratic governance for
the welfare of all the people.
The qualities that were indicated by Valluvar for a king may also apply
to the citizens. Thus, he used the words “Idukkan Ariyamai”, “Kalvi” for
“Vazhum Uyirku”, “Maandharkku” which is for all the people.
The political ideas advocated by Valluvar in porutpal highly circumvent
around morals and noble principles. “People’s-welfare” is the basic foundation
of his contribution.
To put it in a different way Valluvar’s
contribution to politics is majorly applicable to the present democratic
governance for the great welfare of all the people.
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